既濟

第29卦 坎 (The Abysmal Water) 变 第63卦 既濟 (After Completion)

The Abysmal Water
Water / Water
既濟
After Completion
Water / Fire
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、2、3 爻)。

第初爻

初六 習坎。入于坎窞。凶。

twice
kǎnexposed
entering
into
kǎnthe pit's
dànhidden
xiōngominous

Six at the beginning means: Repetition of the Abysmal. In the abyss one falls into a pit. Misfortune.

第二爻

九二 坎有險。求小得。

kǎnthe pit
yǒuhas
xiǎnrisk
qiúseek
xiǎosmall
gains

Nine in the second place means: The abyss is dangerous. One should strive to attain small things only.

第三爻

六三 來之坎坎。險且枕。入于坎窞。勿用。

láicoming
zhīand going
kǎnpit
kǎnafter pit
xiǎnthe narrow ledge
qiěis
zhěna resting place to rest
to enter
into
kǎnthe canyon's
dànhidden
is
yònguseful

Six in the third place means: Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act this way.

卦象变化

上卦Water Water
下卦Water FireThe Deep → The Clinging

焦氏易林

行旅困蹴,失明守宿。囹圄之憂,啟執出遊。

The traveler, weary and hard-pressed, loses his sight and rests in lodging. The worry of prison and chains -- yet the door opens, and one goes forth to travel again.

— 焦延寿《焦氏易林》,公元前一世纪

注释

水洊至,行旅困蹴。途中疲竭跌撞,失明守宿——繼而囹圄之憂,牢獄之壁逼近。然詩意轉折:啟門釋執,復得出遊,自由重來。結構自旅途之疲經囚禁而至解放。從坎至既濟(水在火上),水火相交,各得其位——渡河已成。被釋之囚正是既濟之體現:最壞已過,磨難終結,自彼岸而出。然既濟示思患預防——完成之態本質脆弱,不可懈怠。

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