大壯

第34卦 大壯 (Great Power) 变 第59卦 渙 (Dispersion)

大壯
Great Power
Thunder / Heaven
Dispersion
Wind / Water
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、3、4、5、6 爻)。

第初爻

初九 壯于趾。征凶有孚。

zhuàngstrong
is in
zhǐthe toes
zhēngto assert
xiōngbodes ill
yǒuhave
truth

Nine at the beginning means: Power in the toes. Continuing brings misfortune. This is certainly true.

第三爻

九三 小人用壯。君子用罔。貞厲。羝羊觸藩。羸其角。

xiǎothe common
rénpeople
yòngapply
zhuàngstrength
jūnto (the) noble
young one
yòngapplies
wǎngnets
zhēnpersistence
is difficult
the billy
yánggoat
chù(who) butts (against)
fānthe hedge(row)
léiand entangles(ing)
(by) his
jiǎohorns

Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled.

第四爻

九四 貞吉。悔亡。藩決不羸。壯于大輿之輹。

zhēnpersistence
is promising
huǐand
wángpass
fānthe hedge(row)
juéopens (up)
without
léientanglement(s)
zhuàngthe power
to go
the big
cart
zhīis (with)in its
axle strut

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.

第五爻

六五 喪羊于易。无悔。

sànglosing
yángthe goat
in
the exchange
no
huǐregret(s)

Six in the fifth place means: Loses the goat with ease. No remorse.

第上爻

上六 羝羊觸藩。不能退。不能遂。无攸利。艱則吉。

the billy
yánggoat
chùbutts (against)
fānthe hedge(row)
not
néngable
退tuìto retreat
not
néngable
suìto proceed
this is no
yōua direction
with merit
jiānbut
give(s) rise to
promise

Six at the top means: A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.

卦象变化

上卦Thunder WindThe Arousing → The Gentle
下卦Heaven WaterThe Creative → The Deep

焦氏易林

陳魚觀社,佷荒踰矩,為民開緒,亡其祖考。

Displaying fish at the village festival; wild and excessive, transgressing the bounds. He opens the way for the people's ruin; the ancestral rites are lost.

— 焦延寿《焦氏易林》,公元前一世纪

注释

雷在天上,陳魚觀社——陳靈公觀祭而陳夏姬之褻衣,瀆神而淫亂並行。佷荒踰矩——肆意放縱,全無禮法。為民開緒,亡其祖考——雖言為民開創,實已忘棄先人之教。禮法盡壞者欲行改革,根基已毀,何以為之?從大壯至渙,風行水上:先王享帝立廟。渙之本義為聚散——當腐敗自王座輻射而出,社會紐帶無一倖免,一切皆散。

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