萃 → 離
第45卦 萃 (Gathering Together) 变 第30卦 離 (The Clinging Fire)
变爻
此变化涉及 4 个变爻（第 1、3、5、6 爻）。
第初爻
初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。
Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
第三爻
六三 萃如嗟如。无攸利。往无咎。小吝。
Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
第五爻
九五 萃有位。无咎匪孚。元永貞。悔亡。
Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.
第上爻
上六 齎咨涕洟。无咎。
Six at the top means: Lamenting and sighing, floods of tears. No blame.
卦象变化
焦氏易林
泰山幽谷，鳳凰游宿。威儀有序，可以來福。
In the hidden valley of Mount Tai, the phoenix roams and roosts. Bearing dignity and proper order, it may summon blessings.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤上於地，萃也。泰山幽谷，五嶽之首之深邃谷地。鳳凰游宿——神鳥棲息於聖山之幽，至德在焉而未顯。威儀有序——禮儀莊嚴，秩序井然。可以來福——由此招致福祥。泰山為封禪之聖地，鳳凰為聖世之瑞禽，二者同處一詩，意在至德與至禮之合。從萃至離（明兩作），聚合之暗化為雙明之耀。湖上之水在地中默然聚積，如今化為重重光明。鳳凰自幽谷而出，威儀自內而外，禮序成為光明之載體。
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