大有

第47卦 困 (Oppression) 变 第14卦 大有 (Great Possession)

Oppression
Lake / Water
大有
Great Possession
Fire / Heaven
变爻不变爻

变爻

此变化涉及 4 个变爻(第 1、3、5、6 爻)。

第初爻

初六 臀困于株木。入于幽谷。三歲不覿。

túnwith rump
kùnbeset
by
zhūcane
of wood
entering
into
yōuthe gloomy
valley
sānfor three
suìyears
not
覿seen face to face

Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.

第三爻

六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。

kùnbeset
by
shístone
seize
upon
thorns
brambles
entering
into
his
gōnghouse
but not
jiànseeing
his
wife
xiōngunfortunate

Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.

第五爻

九五 劓刖。困于赤紱。乃徐有說。利用祭祀。

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.

第上爻

上六 困于葛藟。于臲卼。曰動悔有悔。征吉。

kùnbeset
by
creeping
lěiand vines
proceeding
nièunsteadiliness
and awkwardly(ness)
yuēand
dòngthat action
huǐis
yǒuto have
huǐthe regret(s)
zhēngand expedite
is promising

Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.

卦象变化

上卦Lake FireThe Joyous → The Clinging
下卦Water HeavenThe Deep → The Creative

焦氏易林

三女為姦,俱遊高園。背室夜行,與伯笑言。禍及乃身,冤死誰禱?

Three women conspire in wickedness, roaming together in the high garden. Leaving the chamber to walk by night, they laugh and talk with the lord. Disaster reaches their very persons; who will pray for the wrongly slain?

— 焦延寿《焦氏易林》,公元前一世纪

注释

澤無水,困之象也。三女結黨為姦,俱遊高園,背室夜行,與伯嬉笑交談。禍及己身,冤死而無人為之祈禱。此為夜間私通致禍之警世詩:女子逾矩、男子失德,終至殞命。「三女為姦」呼應古典政治中女寵亂政之反覆告誡。從困至大有(火在天上),君子以遏惡揚善順天休命。本應光明普照之大有,反因醜行而成暴露罪惡之火。天火無所不照,所有暗室行為終被照見,繁華之下實為自取滅亡。

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