困 → 離
第47卦 困 (Oppression) 变 第30卦 離 (The Clinging Fire)
变爻
此变化涉及 5 个变爻（第 1、2、3、5、6 爻）。
第初爻
初六 臀困于株木。入于幽谷。三歲不覿。
Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
第上爻
上六 困于葛藟。于臲卼。曰動悔有悔。征吉。
Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.
卦象变化
焦氏易林
鴻聲大視，高舉神化。背昧向明，以道福功。
The swan's call carries far, its vision wide; it rises high in divine transformation. Turning from darkness toward light, through the Way it attains blessings and merit.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。鴻聲大視——鴻雁高鳴、遠視廣闊；高舉神化——振翅高飛，化而為神。背昧向明——背棄昏暗，朝向光明；以道福功——循道而行以致福報。鴻雁自枯澤騰飛至明光之境，為困轉明之壯闊意象。從困至離（明兩作），大人以繼明照於四方。此為全系列中最劇烈之轉化之一：自徹底枯竭至純粹光輝。關鍵轉折在「背昧向明」——非被動受光，乃主動轉向，棄暗投明為自覺之選擇。
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