第47卦 困 (Oppression) 变 第38卦 睽 (Opposition)

Oppression
Lake / Water
Opposition
Fire / Lake
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、5、6 爻)。

第初爻

初六 臀困于株木。入于幽谷。三歲不覿。

túnwith rump
kùnbeset
by
zhūcane
of wood
entering
into
yōuthe gloomy
valley
sānfor three
suìyears
not
覿seen face to face

Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.

第五爻

九五 劓刖。困于赤紱。乃徐有說。利用祭祀。

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.

第上爻

上六 困于葛藟。于臲卼。曰動悔有悔。征吉。

kùnbeset
by
creeping
lěiand vines
proceeding
nièunsteadiliness
and awkwardly(ness)
yuēand
dòngthat action
huǐis
yǒuto have
huǐthe regret(s)
zhēngand expedite
is promising

Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.

卦象变化

上卦Lake FireThe Joyous → The Clinging
下卦Water LakeThe Deep → The Joyous

焦氏易林

坎中蝦蟆,乍盈乍虛。三夕二朝,形消无餘。

The toad in the hollow, now full and now empty. After three evenings and two dawns, the form wastes away to nothing.

— 焦延寿《焦氏易林》,公元前一世纪

注释

澤無水,困之象也。坎中蝦蟆——坑中之蟾蜍;乍盈乍虛——水位時漲時落。三夕二朝——兩三日之間;形消無餘——形體消耗殆盡。蟾蜍隨水漲落而脹縮,然此處水不復來,蟾蜍只有持續消亡。此為無補給之消耗、無更新之衰竭之象。從困至睽(上火下澤),火向上而澤向下,背道而馳。蟾蜍之命運即此分離之體現:生命與資源不可逆轉地分開。睽之課題在離中求合,然此詩示:分離若徹底,則資源流盡而形體消亡。

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