第48卦 井 (The Well) 变 第50卦 鼎 (The Cauldron)

The Well
Water / Wind
The Cauldron
Fire / Wind
变爻不变爻

变爻

此变化涉及 3 个变爻(第 4、5、6 爻)。

第四爻

六四 井甃无咎。

jǐngthe well is being
zhòure- lined
no
jiùblame

Six in the fourth place means: The well is being lined. No blame.

第五爻

九五 井冽。寒泉食。

jǐngthe well
lièis
háncold
quánspring
shíto drink

Nine in the fifth place means: In the well there is a clear, cold spring From which one can drink.

第上爻

上六 井收勿幕。有孚元吉。

jǐngas
shōucomes in
do not
cover
yǒubeing
true
yuánis most
promising

Six at the top means: One draws from the well Without hindrance. It is dependable. Supreme good fortune.

卦象变化

上卦Water FireThe Deep → The Clinging
下卦Wind Wind

焦氏易林

訾娵開門,鶴鳴彈冠。文章進用,舞韶和鸞。三仁翼政,國无災殃。

At the Ziqu gate, doors flung open; the crane calls and caps are dusted. Literature and refinement are advanced and employed; the Shao dance plays in harmony with the phoenix bells. Three humane ministers guide the government; the state suffers no calamity.

— 焦延寿《焦氏易林》,公元前一世纪

注释

木上有水,井養治之根本。訾娵開門——訾娵為星次之一,其門啟則吉時至。鶴鳴彈冠——鶴鳴于九皋,聲聞于野,隱德終顯,群臣赴任。文章進用,舞韶和鸞——以文德取士,禮樂大備。三仁翼政,國無災殃——三仁即殷末微子、箕子、比干,以道義輔政之典範。從井至鼎(木上有火),鼎以火煉風中之木,化粗為精。井水入鼎而成禮樂之養,由滋潤昇華為文明。

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