第5卦 需 (Waiting) 变 第6卦 訟 (Conflict)

Waiting
Water / Heaven
Conflict
Heaven / Water
变爻不变爻

变爻

此变化涉及 4 个变爻(第 1、3、4、6 爻)。

第初爻

初九 需于郊。利用恆。无咎。

waiting
on
jiāothe outskirts
worthwhile
yònguseful
héngwhat endures
no
jiùblame

Nine at the beginning means: Waiting in the meadow. It furthers one to abide in what endures. No blame.

第三爻

九三 需于泥。致寇至。

waiting
in
the mud
zhìinviting
kòuthieves
zhìto approach

Nine in the third place means: Waiting in the mud Brings about the arrival of the enemy.

第四爻

六四 需于血。出自穴。

waiting
in
xuèblood
chūemerge
from
xuéthat

Six in the fourth place means: Waiting in blood. Get out of the pit.

第上爻

上六 入于穴。有不速之客三人來。敬之終吉。

entering
into
xuéa pit
yǒuwith
no
invitation
zhīextended to
visitors
sānthree
rénpeople
láiarrive
jìngto respect
zhīto them
zhōngwill end in
good fortune

Six at the top means: One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.

卦象变化

上卦Water HeavenThe Deep → The Creative
下卦Heaven WaterThe Creative → The Deep

焦氏易林

二牛生狗,以戌為母。荊夷上侵,姬伯出走。

Two oxen give birth to dogs, taking the xu-branch as mother. The Jing barbarians invade from the south; the lord of Ji flees.

— 焦延寿《焦氏易林》,公元前一世纪

注释

雲上於天,需以待養。二牛生狗,以戌為母——物類錯亂之怪異。牛生犬,類不相從,乃天道反常之兆。荊夷上侵,姬伯出走——荊即楚國,春秋時楚人北進,姬姓諸侯屢遭侵逼而出奔。異常之兆應於政局之亂。從需至訟(天與水違行),養育之雲化為天水相背之爭:本應滋潤者反成衝突之源,自然秩序顛倒,即為禍亂之始。

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