訟 → 需
第6卦 訟 (Conflict) 变 第5卦 需 (Waiting)
变爻
此变化涉及 4 个变爻（第 1、3、4、6 爻）。
第初爻
初六 不永所事。小有言。終吉。
Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.
第三爻
六三 食舊德。貞。厲終吉。或從王事。无成。
Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.
第四爻
九四 不克訟。復即命。渝安貞。吉。
Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.
第上爻
上九 或錫之鞶帶。終朝三褫之。
Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.
卦象变化
焦氏易林
引船牽頭，雖拘無憂。王母善禱，禍不成災。
Pulling the boat, hauling the bow-line; though restrained, no worry. The Queen Mother prays well; calamity does not become disaster.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天與水違行，訟。引船牽頭——纖夫拉繩，船行雖受拘束而無憂慮，蓋有繩索在手則方向可控。西王母善為祈禱，禍患不致成災。西王母居崑崙弱水之上，掌長生不死之仙桃，為天恩護佑之至高象徵。其祈禱將厄運化為福祉，非人力所致而為神恩之介入。從訟至需，雲上於天，君子以飲食宴樂，安心等候。詩意在示：當有保護之力介入——繩索穩固，神祈消災——信而能待者，不必畏懼風暴。紛爭之中有此庇護，足以安心。
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