第50卦 鼎 (The Cauldron) 变 第38卦 睽 (Opposition)

The Cauldron
Fire / Wind
Opposition
Fire / Lake
变爻不变爻

变爻

此变化涉及 2 个变爻(第 1、3 爻)。

第初爻

初六 鼎顛趾。利出否。得妾以其子。无咎。

dǐngthe cauldron('s)
diānwith upended
zhǐfeet
worthwhile
chūto expel
the stagnant(ating
to accept
qièthe concubine
for (the sake of)
her
a child
no
jiùblame

Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.

第三爻

九三 鼎耳革。其行塞。雉膏不食。方雨虧悔。終吉。

dǐngthe cauldron('s)
ěrears
changed
its
xíngfunction
is
zhìthe pheasant's
gāorich
is not
shíeaten
fānga sudden
rain
kuīwould diminish
huǐthe regret(s)
zhōngat
promising

Nine in the third place means: The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.

卦象变化

上卦Fire Fire
下卦Wind LakeThe Gentle → The Joyous

焦氏易林

海隅遼右,福祿所在。柔嘉蒙禮,九夷何咎?

At the sea's far corner, Liaoyang's right; therein fortune and prosperity reside. Gentle excellence receives ritual propriety; what fault among the nine Yi tribes?

— 焦延寿《焦氏易林》,公元前一世纪

注释

木上有火,鼎之象。海隅遼右——海角之遠、遼東之地。福祿所在——福祿所聚之處。柔嘉蒙禮——溫文爾雅而受禮教之化。九夷何咎?——九夷之民何過之有?此詩頌德化之遠被:文明之光及於海角天涯。九夷非以武力征服,而以文德感召。從鼎至睽(上火下澤),睽為乖離之卦,然乖離中有和合——火與澤背向而行,卻各照其對面。鼎之文明之火照及遠方,看似相背者亦能相映成輝。

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