鼎 → 益
第50卦 鼎 (The Cauldron) 变 第42卦 益 (Increase)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初六 鼎顛趾。利出否。得妾以其子。无咎。
Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
第二爻
九二 鼎有實。我仇有疾。不我能即。吉。
Nine in the second place means: There is food in the ting. My comrades are envious, But they cannot harm me. Good fortune.
第三爻
九三 鼎耳革。其行塞。雉膏不食。方雨虧悔。終吉。
Nine in the third place means: The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.
第四爻
九四 鼎折足。覆公餗。其形渥。凶。
Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
卦象变化
焦氏易林
坐朝乘軒，據德宰民。虞舜受命，六合和親。
Seated at court, riding the carriage of state; by virtue he governs the people. Yu Shun receives the mandate; the four quarters of the realm are joined in harmony.
— 焦延寿《焦氏易林》，公元前一世纪
注释
木上有火，鼎之象。坐朝乘軒——臨朝聽政，乘軒車以示尊。據德宰民——以德為本而治民。虞舜受命——舜帝受天之命。六合和親——上下四方皆和睦。舜以至孝被堯識拔，以德化天下，不施威刑而四海歸心。此為儒家理想之治：德行所至，人心自附。從鼎至益（風雷益），鼎之冶煉功成，化為風雷並作之增益。君之德如風之吹、如雷之動，所過者皆受其惠——見善則遷，有過則改，此益之道也。
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