既濟

第59卦 渙 (Dispersion) 变 第63卦 既濟 (After Completion)

Dispersion
Wind / Water
既濟
After Completion
Water / Fire
变爻不变爻

变爻

此变化涉及 4 个变爻(第 1、2、3、6 爻)。

第初爻

初六 用拯馬壯吉。

yònguse
zhěngrelief
a horse
zhuàngis strong
promising

Six at the beginning means: He brings help with the strength of a horse. Good fortune.

第二爻

九二 渙奔其机。悔亡。

huànscatter
bēnbut
to one's own
support
huǐregret
wángpass

Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.

第三爻

六三 渙其躬。无悔。

huànscatter
one's own
gōngsense of self
no
huǐregret

Six in the third place means: He dissolves his self. No remorse.

第上爻

上九 渙其血。去逖出。无咎。

huànscatter
one's own
xuèblood
depart
once
chūto re-emerge
no
jiùblame

Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.

卦象变化

上卦Wind WaterThe Gentle → The Deep
下卦Water FireThe Deep → The Clinging

焦氏易林

鹿求其子,虎廬之里。唐伯季耳,貧不我許。

The deer seeks her fawn, in the very lair of the tiger. Tang Bo and Ji Er, in poverty, did not permit me.

— 焦延寿《焦氏易林》,公元前一世纪

注释

風行水上,渙。鹿求其子,虎廬之里——母鹿尋子,卻入虎穴之域,至危之境。唐伯季耳,貧不我許——或為小國之君或族長,因貧窮而拒之門外。母鹿之愛驅之入虎口,一如窮困驅人向無情者求助。水在火上,既濟之象,思患預防。從渙至既濟,諷刺深沉:鹿與窮者皆求圓滿——骨肉團聚、衣食無虞——然險境與冷拒使之永散。既濟之完美秩序,對離散者而言只是遙不可及之理想。

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