訟 → 賁
第6卦 訟 (Conflict) 变 第22卦 賁 (Grace)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初六 不永所事。小有言。終吉。
Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.
第二爻
九二 不克訟。歸而逋其邑。人三百戶。无眚。
Nine in the second place means: One cannot engage in conflict; One returns home, gives way. The people of his town, Three hundred households, Remain free of guilt.
第三爻
六三 食舊德。貞。厲終吉。或從王事。无成。
Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.
第四爻
九四 不克訟。復即命。渝安貞。吉。
Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.
第五爻
九五 訟。元吉。
Nine in the fifth place means: To contend before him Brings supreme good fortune.
卦象变化
焦氏易林
紫閣九重，尊嚴在中。黃帝堯舜，履行至公。冠帶垂衣，天下康寧。
The Purple Palace in nine tiers; majesty dwells within. Huang Di, Yao, and Shun; they practiced the utmost fairness. Donning cap and robes, all under heaven is at peace.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天與水違行，訟。然紫閣九重之中，尊嚴自在。黃帝、堯、舜履行至公之道。冠帶垂衣——垂拱而天下治，不以力干預而以德感化。「紫閣」既指帝廷，亦喻紫微垣——天極之所，眾星環繞之軸。從訟至賁，山下有火，文飾而不過度。賁以節制調和光華，以內涵充實外表。聖王之治正合此義：秩序非由武力達成，而由德行之光顯所潤飾。垂衣裳而天下寧，此即賁之至理。
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