第6卦 訟 (Conflict) 变 第55卦 豐 (Abundance)

Conflict
Heaven / Water
Abundance
Thunder / Fire
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、2、3、5、6 爻)。

第初爻

初六 不永所事。小有言。終吉。

to avoid
yǒngprolong
suǒcertain
shìaffairs
xiǎothe small
yǒuhave
yánthings to say
zhōngin the end
auspicious

Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.

第二爻

九二 不克訟。歸而逋其邑。人三百戶。无眚。

not being
capable of
sòngcontending
guīone capitulates
érand so
takes refuge
one's own
home town
rénpopulation
sānis
bǎihundred
households
avoid
shěngcalamities

Nine in the second place means: One cannot engage in conflict; One returns home, gives way. The people of his town, Three hundred households, Remain free of guilt.

第三爻

六三 食舊德。貞。厲終吉。或從王事。无成。

shíincorporating
jiùlong-standing
virtues
zhēnin order to persist
difficult
zhōngbut in the end
auspicious
huòas
cóngpursuing
wángsovereign
shìaffairs
no
chéngachievement

Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.

第五爻

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

第上爻

上九 或錫之鞶帶。終朝三褫之。

huòsomebody
awards
zhīone
pánthe leather big
dàiand ribbons
zhōngby the end of
zhāothe morning
sānone will be three times
chǐstripped
zhīof them

Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.

卦象变化

上卦Heaven ThunderThe Creative → The Arousing
下卦Water FireThe Deep → The Clinging

焦氏易林

低頭窺視,有所畏避。行者不利,酒酸魚敗,眾莫貪嗜。

Lowering the head, peering furtively; there is something to fear and avoid. Travelers find no advantage; the wine has soured and the fish spoiled -- none craves a taste.

— 焦延寿《焦氏易林》,公元前一世纪

注释

天與水違行,訟。低頭窺視,有所畏避——遍地可疑,處處設防。行者不利——出行無益。酒酸魚敗,眾莫貪嗜——本應為宴之物已全然腐壞,無人肯食。詩營造徹底腐敗之氛圍——最簡單之歡樂亦化為毒。從訟至豐,雷電皆至,君子以折獄致刑。豐之象為權力頂峰之明斷。然詩示豐盛已經腐餿:本應為盛宴者已變質。豐盛若未經明辨之治理,則發酵為廢物。雷電照見者非榮光,乃腐朽。

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