第6卦 訟 (Conflict) 变 第7卦 師 (The Army)

Conflict
Heaven / Water
The Army
Earth / Water
变爻不变爻

变爻

此变化涉及 3 个变爻(第 4、5、6 爻)。

第四爻

九四 不克訟。復即命。渝安貞。吉。

not being
capable of
sòngcontending
returning
to approach
mìnga higher law
withdraw
ānto secure
zhēnthe certain
good fortune

Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.

第五爻

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

第上爻

上九 或錫之鞶帶。終朝三褫之。

huòsomebody
awards
zhīone
pánthe leather big
dàiand ribbons
zhōngby the end of
zhāothe morning
sānone will be three times
chǐstripped
zhīof them

Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.

卦象变化

上卦Heaven EarthThe Creative → The Receptive
下卦Water Water

焦氏易林

鳧得水沒,喜笑自啄。毛羽悅澤,利以攻玉。公出不復,伯氏客宿。

The wild duck finds water and dives, joyfully laughing and preening. Feathers sleek and lustrous; useful for working jade. The lord departs and does not return; the elder brother lodges as a guest.

— 焦延寿《焦氏易林》,公元前一世纪

注释

天與水違行,訟。鳧得水而沒,喜悅自啄,毛羽潤澤——此為才性遇合適之境而如魚得水,自在而暢快。「利以攻玉」,如切磋琢磨,以他山之石為用。然詩境一轉:公出而不復,伯氏客居他處——公事徵召,一去不歸。從訟至師,地中有水,容民畜眾之象。私人之樂與公義之召形成鮮明對比。鳧之安逸與君之不歸相映——國有徵召,個人安適須讓位於集體義務,出征者未必皆能還鄉。此即師卦之嚴肅所在。

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