剝 → 師
第23卦 剝 (Splitting Apart) 变 第7卦 師 (The Army)
䷖
剝
Splitting Apart
Mountain / Earth
→
䷆
師
The Army
Earth / Water
变爻不变爻
变爻
此变化涉及 2 个变爻（第 2、6 爻）。
第二爻
六二 剝牀以辨。蔑貞凶。
剝bōdepriving
床chuáng(the) bed
以yǐof (the use of)
辨biàn(the
蔑miè(to) dismiss
貞zhēnpersistence
凶xiōng(is) unfortunate
Six in the second place means: The bed is split at the edge. Those who persevere are destroyed. Misfortune.
第上爻
上九 碩果不食。君子得輿。小人剝廬。
碩shuò(the) ripe
果guǒfruit (realization
不bùis not
食shí(being) eaten
君jūn(a
子zǐyoung one
得dégains
輿yúsupport
小xiǎo(as
人rénones
剝bō(are) deprived of
廬lú(their)(own) hovels
Nine at the top means: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
卦象变化
上卦Mountain → EarthKeeping Still → The Receptive
下卦Earth → WaterThe Receptive → The Deep
焦氏易林
蹇驢不才，俊驥失時。罷於沙丘，筋力勞盡。
A lame donkey, lacking talent; a fine steed, its time lost. Spent upon the sand dunes; sinew and strength exhausted.
— 焦延寿《焦氏易林》，公元前一世纪
注释
山附於地為剝，地中有水為師。蹇驢不才，駿驥失時——劣驢無用，良馬失其時機。罷於沙丘，筋力勞盡——兩者皆在沙丘耗竭而倒。「沙丘」為歷史重地：秦始皇巡遊崩於沙丘，商紂亦築沙丘苑臺行荒淫之事。詩以二獸——一劣一良——同敗於一地，寓意深切：才與不才皆無分別，時機已失則力竭必亡。從剝至師，山崩之後需以紀律整合眾力，然此詩中良驥與蹇驢俱疲，師之「容民畜眾」無從施展。
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