Hexagram 56: The Wanderer → Hexagram 41: Decrease

The Wanderer
Mountain / Fire
Decrease
Mountain / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 3).

Line 2

六二 旅即次。懷其資。得童僕貞。

the wanderer
comes to
an en)camp(ment)
huáicherish
these
resources
and gain
tónga young
servant
zhēnpersistence

Six in the second place means: The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.

Line 3

九三 旅焚其次。喪其童僕。貞厲。

the wanderer
fénburns
this
camp
sàngand lose
this
tóngyoung
servant
zhēnpersistence(ing)
is difficult

Nine in the third place means: The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.

Trigram Changes

Upper TrigramMountain Mountain
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

皋陶聽理,岐伯悅喜。西登華道,東歸无咎。

Gao Yao attends to justice; Qi Bo is pleased and glad. Ascending west on the road to Hua; returning east without fault.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain, and two legendary ministers of justice preside over a harmonious age. Gao Yao, the sage-judge of Shun's court, hears cases with impartial clarity, while Qi Bo, the Yellow Emperor's physician, rejoices at the people's well-being. The verse then traces a journey: ascending westward along the Hua mountain road, then returning eastward without mishap. The wanderer who travels under the protection of just governance and wise counsel can venture far and return safely. From The Wanderer to Decrease, the mountain towers above the lake, and the wise man restrains his anger and curbs desire. The sage-ministers' work is itself a form of Decrease: by cutting away injustice and disease, they make the whole system lighter and more just.

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