大有 → 觀
第14卦 大有 (Great Possession) 变 第20卦 觀 (Contemplation)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初九 无交害。匪咎。艱則无咎。
Nine at the beginning means: No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, One remains without blame.
第二爻
九二 大車以載。有攸往。无咎。
Nine in the second place means: A big wagon for loading. One may undertake something. No blame.
第三爻
九三 公用亨于天子。小人弗克 。
Nine in the third place means: A prince offers it to the Son of Heaven. A petty man cannot do this.
第四爻
九四 匪其彭。无咎。
Nine in the fourth place means: He makes a difference Between himself and his neighbor. No blame.
第五爻
六五 厥孚交如。威如。吉。
Six in the fifth place means: He whose truth is accessible, yet dignified, Has good fortune.
卦象变化
焦氏易林
三塗五岳，陽城太室；神明所伏，獨無兵革。
White clouds circle the mountain, ageless; ancient pines clasp rocks where moss grows on its own. Sword-qi dissolves into a passing breeze — incense smoke curls upward toward the Heavenly Terrace.
— 焦延寿《焦氏易林》，公元前一世纪
注释
三塗五嶽、陽城太室——中原之神聖要塞。據《左傳·昭公四年》載，此皆「九州之險」：三塗為洛陽附近三大隘口（太行、轘轅、崤澠），太室為嵩山主峰。神明所伏，獨無兵革——神靈鎮守之地，獨免兵燹。從大有至觀（風行地上），天火化為風行大地，先王省方觀民設教之象。詩意示：真正之觀照始於天然之聖境，地理本身即和平之屏障。大有之光明照見天下，觀之風行教化四方，二者以神山為樞紐。
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