大有 → 坎
第14卦 大有 (Great Possession) 变 第29卦 坎 (The Abysmal Water)
变爻
此变化涉及 5 个变爻（第 1、3、4、5、6 爻）。
第初爻
初九 无交害。匪咎。艱則无咎。
Nine at the beginning means: No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, One remains without blame.
第三爻
九三 公用亨于天子。小人弗克 。
Nine in the third place means: A prince offers it to the Son of Heaven. A petty man cannot do this.
第四爻
九四 匪其彭。无咎。
Nine in the fourth place means: He makes a difference Between himself and his neighbor. No blame.
第五爻
六五 厥孚交如。威如。吉。
Six in the fifth place means: He whose truth is accessible, yet dignified, Has good fortune.
第上爻
上九 自天祐之。吉无不利。
Nine at the top means: He is blessed by heaven. Good fortune. Nothing that does not further.
卦象变化
焦氏易林
天地九重，堯舜履中；正冠垂裳，宇宙平康。
Heaven and earth in nine tiers; Yao and Shun walk the middle way. Straightening the crown, letting robes hang; the cosmos is level and at peace.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天地九重，堯舜履中——天地九層，聖王居中而行。正冠垂裳，宇宙平康——端正衣冠，天下太平。此為聖治之極致：堯舜但正衣冠、居中道，天下自治。「正冠垂裳」呼應儒家無為而治之理——以德化天下。從大有至坎（水洊至），天火入重險之水。然詩中卻是至寧之景。其關鍵在坎卦象辭：「君子以常德行，習教事」——唯內修恆常者方能從容涉險。堯舜之所以行於九重而安，非因無險，而因德行不渝。
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