賁 → 萃
第22卦 賁 (Grace) 变 第45卦 萃 (Gathering Together)
变爻
此变化涉及 5 个变爻（第 1、3、4、5、6 爻）。
第初爻
初九 賁其趾。舍車而徒。
Nine at the beginning means: He lends grace to his toes, leaves the carriage, and walks.
第三爻
九三 賁如濡如。永貞吉。
Nine in the third place means: Graceful and moist. Constant perseverance brings good fortune.
第四爻
六四 賁如皤如。白馬翰如。匪寇婚媾。
Six in the fourth place means: Grace or simplicity? A white horse comes as if on wings. He is not a robber, He will woo at the right time.
第五爻
六五 賁于丘園。束帛戔戔。吝。終吉。
Six in the fifth place means: Grace in the hills and gardens. The roll of silk is meager and small. Humiliation, but in the end good fortune.
第上爻
上九 白賁。无咎。
Nine at the top means: Simple grace. No blame.
卦象变化
焦氏易林
仁德不暴，五精就舍。四牧允釐，民安其居。
Benevolent virtue, never oppressive; the five essences come to dwell. The four shepherds govern justly; the people rest secure in their homes.
— 焦延寿《焦氏易林》，公元前一世纪
注释
山下有火，賁施仁德。仁德不暴——行仁而不殘暴。五精就舍——五方之精靈來此安居。四牧允釐——四方牧守善治。民安其居——百姓安居。「五精」或指五方之神或五星之精——唯有德治方能使天象歸位。「四牧」為四方之長官。此詩與22-22鳳凰之象相呼應，以天象歸位替代神鳥來棲。從賁至萃，澤上於地：山之火化為澤聚於地。賁為裝飾，萃為聚合：人民自然匯聚於德行真切之處，如水流入低地之窪。
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