第23卦 剝 (Splitting Apart) 变 第59卦 渙 (Dispersion)

Splitting Apart
Earth / Mountain
Dispersion
Wind / Water
变爻不变爻

变爻

此变化涉及 4 个变爻(第 2、3、5、6 爻)。

第二爻

六二 剝牀以辨。蔑貞凶。

depriving
chuáng(the) bed
of (the use of)
biàn(the
miè(to) dismiss
zhēnpersistence
xiōng(is) unfortunate

Six in the second place means: The bed is split at the edge. Those who persevere are destroyed. Misfortune.

第三爻

六三 剝之无咎。

depriving
zhīitself
is not
jiùblame

Six in the third place means: He splits with them. No blame.

第五爻

六五 貫魚。以宮人寵。无不利。

guàn(a) string(line)
of fish(es)
by (way
gōng(the) palace
rénoccupants'
chǒngsponsorship
without
doubt
worthwhile

Six in the fifth place means: A shoal of fishes. Favor comes through the court ladies. Everything acts to further.

第上爻

上九 碩果不食。君子得輿。小人剝廬。

shuò(the) ripe
guǒfruit (realization
is not
shí(being) eaten
jūn(a
young one
gains
support
xiǎo(as
rénones
(are) deprived of
(their)(own) hovels

Nine at the top means: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.

卦象变化

上卦Earth WindThe Receptive → The Gentle
下卦Mountain WaterKeeping Still → The Deep

焦氏易林

坐爭立訟,紛紛匆匆。卒成禍亂,災及家公。

Quarreling seated, litigating standing; in clamor and haste. At last it becomes upheaval and ruin; disaster reaches the master of the house.

— 焦延寿《焦氏易林》,公元前一世纪

注释

山附於地為剝,風行水上為渙。坐爭立訟——坐時爭吵,站起訴訟。紛紛匆匆——紛亂急促,無有寧日。卒成禍亂——終釀禍亂。災及家公——災殃及一家之長。爭端層層升級:坐爭→立訟→禍亂,每一階段更公開更具毀滅性。從剝至渙,山之剝蝕化為風吹水上之離散。渙之本義為消解凝滯——先王以享帝立廟凝聚人心。然此詩中所散者非冰而是社會紐帶,其散非療癒而是毀壞。爭訟不止則家必散,渙之力用於惡則家公蒙災。

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