剝 → 渙
第23卦 剝 (Splitting Apart) 变 第59卦 渙 (Dispersion)
䷖
剝
Splitting Apart
Mountain / Earth
→
䷺
渙
Dispersion
Wind / Water
变爻不变爻
变爻
此变化涉及 2 个变爻(第 2、5 爻)。
第二爻
六二 剝牀以辨。蔑貞凶。
剥bōdepriving
床chuáng(the) bed
以yǐof (the use of)
辨biàn(the
蔑miè(to) dismiss
贞zhēnpersistence
凶xiōng(is) unfortunate
Six in the second place means: The bed is split at the edge. Those who persevere are destroyed. Misfortune.
第五爻
六五 貫魚。以宮人寵。无不利。
贯guàn(a) string(line)
鱼yúof fish(es)
以yǐby (way
宫gōng(the) palace
人rénoccupants'
宠chǒngsponsorship
无wúwithout
不bùdoubt
利lìworthwhile
Six in the fifth place means: A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
卦象变化
上卦Mountain → WindKeeping Still → The Gentle
下卦Earth → WaterThe Receptive → The Deep
焦氏易林
坐爭立訟,紛紛匆匆。卒成禍亂,災及家公。
Quarreling seated, litigating standing; in clamor and haste. At last it becomes upheaval and ruin; disaster reaches the master of the house.
— 焦延寿《焦氏易林》,公元前一世纪
注释
山附於地為剝,風行水上為渙。坐爭立訟——坐時爭吵,站起訴訟。紛紛匆匆——紛亂急促,無有寧日。卒成禍亂——終釀禍亂。災及家公——災殃及一家之長。爭端層層升級:坐爭→立訟→禍亂,每一階段更公開更具毀滅性。從剝至渙,山之剝蝕化為風吹水上之離散。渙之本義為消解凝滯——先王以享帝立廟凝聚人心。然此詩中所散者非冰而是社會紐帶,其散非療癒而是毀壞。爭訟不止則家必散,渙之力用於惡則家公蒙災。
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