剝 → 既濟
第23卦 剝 (Splitting Apart) 变 第63卦 既濟 (After Completion)
䷖
剝
Splitting Apart
Earth / Mountain
→
䷾
既濟
After Completion
Water / Fire
变爻不变爻
变爻
此变化涉及 2 个变爻(第 1、5 爻)。
第初爻
初六 剝牀以足。蔑貞凶。
剥bōdepriving
床chuáng(the) bed
以yǐof (the use of)
足zú(the
蔑miè(to) dismiss
贞zhēnpersistence
凶xiōng(is) unfortunate
Six at the beginning means: The leg of the bed is split. Those who persevere are destroyed. Misfortune.
第五爻
六五 貫魚。以宮人寵。无不利。
贯guàn(a) string(line)
鱼yúof fish(es)
以yǐby (way
宫gōng(the) palace
人rénoccupants'
宠chǒngsponsorship
无wúwithout
不bùdoubt
利lìworthwhile
Six in the fifth place means: A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
卦象变化
上卦Earth → WaterThe Receptive → The Deep
下卦Mountain → FireKeeping Still → The Clinging
焦氏易林
心多畏惡,時愁自懼。雖有小咎,終無大悔。
The heart is full of dread and misgiving; often anxious and self-afraid. Though there be small blame, in the end there is no great regret.
— 焦延寿《焦氏易林》,公元前一世纪
注释
山附於地為剝,水在火上為既濟。心多畏惡——心中充滿恐懼與厭惡。時愁自懼——時常憂愁自懼。雖有小咎,終無大悔——雖有小過,終無大悔。此詩捕捉既濟之心理:一切各就其位,然頹勢之預感令人惴惴不安。非外在之災禍,而是內心之焦慮——知已成者必將散。從剝至既濟,山之剝蝕意外地產生短暫之均衡,水火各安其位。然此均衡脆弱,當事人心知肚明。「思患而豫防之」——既濟之教在居安思危。怕而無大悔,正是謹慎者之福。
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