第27卦 頤 (Nourishment) 变 第31卦 咸 (Influence)

Nourishment
Mountain / Thunder
Influence
Lake / Mountain
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、3、4、5、6 爻)。

第初爻

初九 舍爾靈龜。觀我朶頤。凶。

shěforsake
ěryour
língspirit
guītortoise
guānand
me
duǒhanging open
with hungry mouth
xiōngunfortunate

Nine at the beginning means: You let your magic tortoise go, And look at me with the corners of your mouth drooping. Misfortune.

第三爻

六三 拂頤。貞凶。十年勿用。无攸利。

dismissing
the hungry mouth
zhēnpersistence
xiōngis unfortunate
shífor ten
niányears
not to be
yònguseful
this is no
yōua direction
with merit

Six in the third place means: Turning away from nourishment. Perseverance brings misfortune. Do not act thus for ten years. Nothing serves to further.

第四爻

六四 顛頤。吉。虎視眈眈。其欲逐逐。无咎。

diānabnormal
appetite
is promising
the tiger
shìlooks
dānstaring
dānand staring
with its own
passion
zhúis to hunt
zhúand give chase
but no
jiùblame

Six in the fourth place means: Turning to the summit For provision of nourishment Brings good fortune. Spying about with sharp eyes Like a tiger with insatiable craving. No blame.

第五爻

六五 拂經。居貞吉。不可涉大川。

dismissing
jīngthe norms
to practice
zhēnpersistence
is promising
but one is not
suited
shèto
the great
chuānstream

Six in the fifth place means: Turning away from the path. To remain persevering brings good fortune. One should not cross the great water.

第上爻

上九 由頤。厲吉。利涉大川。

yóuat
the appetites
distress
but promising
it is worthwhile
shèto cross
the great
chuānstream

Nine at the top means: The source of nourishment. Awareness of danger brings good fortune. It furthers one to cross the great water.

卦象变化

上卦Mountain LakeKeeping Still → The Joyous
下卦Thunder MountainThe Arousing → Keeping Still

焦氏易林

喜笑不常,失其福慶。口辟言𤴾,行者畏忌。

Joy and laughter do not last; blessings and good fortune are lost. The mouth gapes, speech grows rash; travelers grow wary and afraid.

— 焦延寿《焦氏易林》,公元前一世纪

注释

山下有雷化為山上有澤,頤養之口化為咸之感應。喜笑不常,失其福慶——情緒無常,福祿流失。口辟言𤴾,行者畏忌——口出邪僻之言,旅人避而遠之。咸卦以虛受人,然此詩中口之妄用將感通之道化為排斥之勢。從頤至咸,養本應培育感應之德:山上有澤,以柔潤感化萬物。然口之失當——喜怒無常、言語偏邪——使一切感應成毒。行者本賴主人之養,今反畏而不前。養之口即感之媒,口正則感通,口邪則眾離。

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