困 → 臨
第47卦 困 (Oppression) 变 第19卦 臨 (Approach)
变爻
此变化涉及 3 个变爻（第 1、4、5 爻）。
第初爻
初六 臀困于株木。入于幽谷。三歲不覿。
Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
卦象变化
焦氏易林
用彼嘉賓，政平且均。螟䖝不作，民得安寧。
Employing worthy guests, governance is fair and balanced. Locusts and pests do not arise; the people find peace and tranquility.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。用彼嘉賓——任用賢能之士；政平且均——政教公平均等；螟蟲不作——蟲害不興；民得安寧——百姓安居。「嘉賓」可解為呼應《詩經·鹿鳴》：「我有嘉賓，鼓瑟吹笙。」君臣以禮相待，政令由此而通。用賢則政和，政和則天時順，天時順則蟲害不生。從困至臨（澤上有地），君子教思無窮、容保民無疆。困境之解在於領導者親近民眾，以賢才之力化枯竭為潤澤。
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