訟 → 既濟
第6卦 訟 (Conflict) 变 第63卦 既濟 (After Completion)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、6 爻）。
第初爻
初六 不永所事。小有言。終吉。
Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.
第二爻
九二 不克訟。歸而逋其邑。人三百戶。无眚。
Nine in the second place means: One cannot engage in conflict; One returns home, gives way. The people of his town, Three hundred households, Remain free of guilt.
第三爻
六三 食舊德。貞。厲終吉。或從王事。无成。
Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.
第四爻
九四 不克訟。復即命。渝安貞。吉。
Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.
第上爻
上九 或錫之鞶帶。終朝三褫之。
Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.
卦象变化
焦氏易林
白雉群雊，慕德朝貢。湛露之恩，使我得懽。
White pheasants gather and call; admiring virtue, they come as tribute. The grace of sweet dew; bringing me delight.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天與水違行，訟。然白雉群雊——白雉群鳴，慕德朝貢。白雉為古代最尊貴之貢品，象徵遠方之人自願歸服於道德權威。「湛露之恩」——出《詩經·小雅·湛露》，天子宴諸侯之禮。使我得懽——恩澤及於萬方而眾皆歡悅。從訟至既濟，水在火上，萬物各得其位。既濟為秩序之成就、任務之完成。詩體現此圓成：紛爭化為一個連野生之物亦歸附德行之世界，王宴在和諧中進行。
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