第15卦 謙 (Modesty) 变 第20卦 觀 (Contemplation)

Modesty
Earth / Mountain
Contemplation
Wind / Earth
变爻不变爻

变爻

此变化涉及 3 个变爻(第 3、5、6 爻)。

第三爻

九三 勞謙君子。有終吉。

láodiligence
qiānand
jūnin
young one
yǒuhave
zhōngresults
promising

Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.

第五爻

六五 不富以其鄰。利用侵伐。无不利。

there is no
enrichment
making use of
one's
línneighbors
it is worthwhile
yòngand useful
qīnto occupy
and subjugate
without
doubt
worthwhile

Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.

第上爻

上六 鳴謙。利用行師。征邑國。

míngproclaiming
qiānauthenticity
it is worthwhile
yòngand useful
xíngto move
shīthe militia
zhēngto advance on
home town
guóand province

Six at the top means: Modesty that comes to expression. It is favorable to set armies marching To chastise one's own city and one's country.

卦象变化

上卦Earth WindThe Receptive → The Gentle
下卦Mountain EarthKeeping Still → The Receptive

焦氏易林

据斗運樞,順天無憂,與天並居。

Grasping the Dipper, turning the Pole; following heaven, free of worry. Dwelling alongside heaven itself.

— 焦延寿《焦氏易林》,公元前一世纪

注释

地中有山,仰觀天極。據斗運樞——手握北斗,運轉天樞,掌宇宙之機軸。順天無憂,與天並居——順應天道則無憂患,與天同在。北斗之柄在漢代宇宙論中為天之時鐘,斗轉而四時定。從謙至觀(風行地上),先王省方觀民設教。此詩達觀卦之最高境界:與天機合一之治者不出於私意而出於天道之順應。謙之地中山化為天旋之穩軸,得此軸者與天同居,何憂之有?觀之道在此:非向外張望,乃從天樞之高處俯觀萬象。

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