萃 → 大畜
第45卦 萃 (Gathering Together) 变 第26卦 大畜 (Great Taming)
变爻
此变化涉及 6 个变爻（第 1、2、3、4、5、6 爻）。
第初爻
初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。
Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
第二爻
六二 引吉无咎。孚乃利用禴。
Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.
第三爻
六三 萃如嗟如。无攸利。往无咎。小吝。
Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
第四爻
九四 大吉无咎。
Nine in the fourth place means: Great good fortune. No blame.
第五爻
九五 萃有位。无咎匪孚。元永貞。悔亡。
Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.
第上爻
上六 齎咨涕洟。无咎。
Six at the top means: Lamenting and sighing, floods of tears. No blame.
卦象变化
焦氏易林
大樹百根，北與山連。文君作人，受福萬年。
The great tree with a hundred roots joins the mountain to the north. Lord Wen raises men of worth; receiving blessings for ten thousand years.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤上於地，萃也。大樹百根，根系深廣，北與山連——樹之根基深入山脈，穩固不可撼動。文君作人——文王教化人民，興禮樂、正風俗。受福萬年——澤被後世，福祚綿延。文王積善累德於岐山之下，為周室奠定八百年基業。從萃至大畜（天在山中），聚合之勢化為深厚之蓄積。湖面之水滲入大地，終成山中蘊藏之天。百根之樹正是大畜之象：多識前言往行以畜其德，根深則葉茂，德厚則祚長。
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