Caravaggio depicts the biblical moment when two disciples suddenly recognize the risen Christ at dinner, three days after crucifixion. Their dramatic gestures capture the instant of unexpected recognition. The painting shows how something hidden or unnoticed (the divine in human form) suddenly comes to meet us, relating to hexagram 44's theme of coming to meet. This is Gòu (姤), Coming to Meet, a hexagram that describes unexpected encounter with what was concealed. The character suggests meeting or coupling, often with connotations of surprise or temptation. The trigram structure places Heaven (Qián) above Wind (Xùn): creative force meeting subtle penetration, something powerful approaching from below. In divination practice, ancient texts associated this hexagram with the summer solstice, when the first yin line returns after maximum yang—a small dark force beginning to infiltrate the light. Caravaggio's chiaroscuro technique embodies this meeting of opposites: divine presence clothed in human ordinariness, the sacred emerging within the mundane inn. The Judgment text warns: "Coming to Meet. The maiden is powerful. One should not marry such a maiden." The text uses the metaphor of an assertive young woman approaching unbidden—something that comes to meet you rather than you seeking it. The counsel advises caution with what arrives unexpectedly, what presents itself uninvited. At Emmaus, the disciples encounter what they neither sought nor expected—death reversed, the impossible made present. Their dramatic gestures capture the shock of such a meeting. Zhou Dynasty diviners saw this hexagram when hidden enemies revealed themselves, when concealed problems surfaced, when what seemed gone returned unexpectedly. The hexagram addresses recognition more than the thing recognized—the moment when you suddenly see what was there all along. The Image Text observes: "Under heaven, wind: the image of Coming to Meet. Thus does the prince act when disseminating his commands and proclaiming them to the four quarters of heaven." Wind moves beneath the sky, reaching everywhere yet remaining invisible until it stirs what it touches. Caravaggio's Christ sits in ordinary human form, his divine nature invisible until the gesture of breaking bread triggers recognition. In the I-Ching sequence, Gòu follows Guài (breakthrough): after the decisive confrontation comes the unexpected encounter, what emerges in the aftermath. The disciples walk with their companion for hours before the breaking of bread reveals who walks beside them—coming to meet describes this delay between presence and recognition, the moment when hidden reality suddenly declares itself.